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I m a Born Again Christian Go Away

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This article is almost the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Born once again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to ane's physical birth, being "born over again" is distinctly and separately caused past baptism in the Holy Spirit, it is non acquired by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Sky." Their doctrines besides mandate that to be both "born once more" and "saved", i must take a personal and intimate human relationship with Jesus Christ.[one] [2] [3] [4] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in again" (meaning in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[7] [v] [6]

In addition to using this phrase with those who do non profess to be Christians, some Evangelical Christians apply the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are non "born once again" and exercise non have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same style that they would evangelize to people who do not profess the Christian religion.

The phrase "born again" is too used as an adjective to describe private members of the movement who espouse this belief, and it is also used as an adjective to draw the movement itself ("born-again Christian" and the "born-again move").

Origin [edit]

The term is derived from an result in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one tin run across the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their female parent'southward womb to exist built-in!" Jesus answered, "Very truly I tell you, no ane tin enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses 3–v, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "once again", or "from above".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus'south statement, while Jesus clarifies that he means more of a spiritual rebirth from to a higher place. English translations have to pick i sense of the phrase or some other; the NIV, Male monarch James Version, and Revised Version use "born once again", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "born from above" translation.[12] Nigh versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the cardinal significant and he drew attention to phrases such every bit "birth of the Spirit",[13] "birth from God",[fourteen] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life equally given by God himself.[fifteen]

The final use of the phrase occurs in the Kickoff Epistle of Peter, rendered in the Male monarch James Version as:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [see that ye] honey one another with a pure heart fervently: / Being born again, non of corruptible seed, just of incorruptible, by the word of God, which liveth and abideth for always.

—1 Peter 1:22-23[sixteen]

Hither, the Greek word translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must take two births—natural birth of the physical body and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this agreement in ane Peter i:23.[19] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in ane instance that all who are Christ's by organized religion are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is non being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such every bit new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine starting time. Gimmicky Christian theologians have provided explanations for "born from to a higher place" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The accent "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does non include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin be holy unless he be born over again", and "except he be born again, none can be happy even in this globe. For ... a man should not exist happy who is not holy." Too, "I say, [a man] may exist built-in again and so become an heir of salvation." Wesley also states infants who are baptized are born again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same fourth dimension born again. ... But ... information technology is certain all of riper years, who are baptized, are non at the aforementioned fourth dimension built-in again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded by whatsoever of the Evangelists merely John of sufficient importance to record." It adds that without John, "we should hardly take known that it was necessary for one to be born again." This suggests that "the text and context was meant to utilize to Nicodemus peculiarly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus friction match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John three with skepticism. It details what is presumably a private chat betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this chat was acquired. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger issue is that the same trouble English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no unmarried word in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to recollect that they'd take spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted past the early church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from in a higher place' or 'born again'[29] is clarified as 'being born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come virtually ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early Church regarded as taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Torso of Christ[34] and creates a sacramental bail of unity leaving an indelible marking on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marker (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from begetting the fruits of conservancy. Given in one case for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each attribute of the motion of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Cosmic Church besides teaches that under special circumstances the need for water baptism can be superseded past the Holy Spirit in a 'baptism of desire', such every bit when catechumens dice or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the religion and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means maxim 'aye' to Jesus Christ, just let usa remember that this 'yes' has two levels: It consists of surrendering to the give-and-take of God and relying on information technology, but it too ways, at a later stage, endeavoring to know better—and better the profound meaning of this word."[40]

The mod expression existence "born once more" is really virtually the concept of "conversion".

The National Directory of Catechesis (published by the Usa Conference of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform 1's life to his."[41] To put information technology more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul Ii, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of organized religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Military Gild of Malta, wrote that the "New Evangelization emphasizes the personal see with Jesus Christ as a pre-condition for spreading the gospel. The born-once more feel is not merely an emotional, mystical high; the really of import affair is what happened in the catechumen'south life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church building holds that "nosotros are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new human being come forth and ascend who walks earlier God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a blithesome experience, in which the individual "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived every bit a homo because he wanted to provide a pattern for futurity generations" and "a converted person could endeavour to live in his image and daily get more like Jesus."[45] As such, "middle faith" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the organized religion.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration past God's grace and power; 'believers' are those who take go the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic agreement of conservancy by 'faith alone', but by the entire process off repentance, self-denial, organized religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism later on the New Birth.[47]

Anglicanism [edit]

The phrase built-in over again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, as S. John saith, was not in Him. Just all nosotros the rest, although baptized and born once again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once again in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the believer.[50] The time of one'south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

Co-ordinate to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable usa to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being born once again is the will of God. God showtime sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous act performed by the states for ourselves."[55]

Quakerism [edit]

The Fundamental Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, 16)."[iii] In regeneration, which occurs in the New Birth], in that location is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. i:27)."[3]

Post-obit the New Nascency, George Fob taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for conservancy considering it marks the motility toward holiness. That comes with religion."[1] John Wesley, held that the New Birth "is that nifty change which God works in the soul when he brings it into life, when he raises it from the decease of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once more.' Yield to God that He may perform this piece of work in and for you lot. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nativity contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This human activity of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:one). Regeneration is the impartation of divine life which is manifested in that radical modify in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians five:17; 1 Peter 1:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose once again (i Cor 15:iii-4), and that by believing/trusting in Jesus' decease, burial and resurrection, eternal life shall be granted as a gift by God (John three:14-16, Acts 10:43, Romans 6:23). Those who have been born again, co-ordinate to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who testify that they take been born again, repented, and have religion in the Scriptures are given the right hand of fellowship, later which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (get-go work of grace), unabridged sanctification (2d work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, as the third work of grace.[66] [67] The New Nativity, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals exercise non have the power to cull to be born again, simply that God calls and selects his followers "from in a higher place".[68] Only those belonging to the "144,000" are considered to be built-in again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in again" is used by several Christian denominations, just there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist born-once more Christians.

Catholic Answers says:

Catholics should inquire [Evangelical] Protestants, "Are you built-in again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been built-in again "the Bible manner," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "built-in again." ... However, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either equally an infant or when every bit an adult he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which accept dissimilar meanings for Catholics has go an constructive tool in Rome's ecumenical calendar.[74]

The Reformed view of regeneration may be set up apart from other outlooks in at least two ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may accept place at any time in a person'south life, fifty-fifty in the womb. It is non somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.east., people are born over again only after they exercise saving religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and volition to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can practice nil on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime subsequently the Reformation, Evangelicalism attributed greater significance to the expression born once more [78] equally an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to i'south own personal organized religion in Jesus Christ for salvation. This aforementioned belief is, historically, also an integral function of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected beauty in the social club of nature or to the discovery of the mysterious pregnant of history. With still others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Built-in once more is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. Information technology is an experience when everything they take been taught as Christians becomes existent, and they develop a direct and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the partitioning between Catholic and Protestant Christians. ... [the term] usually includes the notion of human option in salvation and excludes a view of divine election by grace lone.[85]

The term built-in again has become widely associated with the evangelical Christian renewal since the tardily 1960s, starting time in the Usa and so around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born over again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to identify devout believers.[12] Past the mid-1970s, built-in once more Christians were increasingly referred to in the mainstream media as part of the built-in again movement.

In 1976, Watergate conspirator Chuck Colson'due south book Born Once more gained international discover. Fourth dimension magazine named him "One of the 25 well-nigh influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr's presidential campaign, Democratic political party nominee Jimmy Carter described himself as "born again" in the get-go Playboy mag interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born once again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run across with God." He recalls:

while I sat alone staring at the body of water I dearest, words I had not been sure I could understand or say vicious from my lips: "Lord Jesus, I believe in Yous. I accept You. Please come up into my life. I commit information technology to You lot." With these few words...came a sureness of listen that matched the depth of feeling in my heart. At that place came something more than: strength and serenity, a wonderful new assurance virtually life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan's election that fall [was] aided past the votes of 61% of 'born-once more' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more probable to identify themselves as born-again or evangelical, with 63% of blacks proverb they are born-over again, compared with 39% of white Americans. Republicans are far more likely to say they are built-in-over again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower back up for government anti-poverty programs." It besides notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which take been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you have been 'born again' or have had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nearly two-thirds of each group answering in the affirmative. In contrast, only nigh one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." Notwithstanding, the handbook suggests that "born-once again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is probable that people who written report a born-again feel also claim it as an identity."[95]

Meet as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Sometime evangelical Christian motion
  • Dvija – Twice-built-in status of Hindu male subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascence is necessary for salvation considering it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. eighteen. ISBN978-iii-eleven-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff fellow member in World Vision's California office elaborated on the importance of beingness "born once again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or being baptized when you are an infant. We believe that people need to exist regenerated. They demand a spiritual rebirth. The need to be born once again. ...Yous must exist born again before you can run across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert Yard. (1993). Beyond Born Once more: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John iii:iii-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from higher up) and fourth (once again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn two:29, 3:9, 4:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Encounter Across the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. 15 November 2009.[ane]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-six
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [ii]
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'southward teaching on being born again, and argument that it is key to Christianity.

jacksonconand.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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